Results for 'Sachin H. Jain'

961 found
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  1.  29
    Improving High-Risk Patient Care through Chronic Disease Prevention and Management.Pooja Chandrashekar & Sachin H. Jain - 2018 - Journal of Law, Medicine and Ethics 46 (3):773-775.
  2.  24
    Hipsters and the cool: A game theoretic analysis of identity expression, trends, and fads.Russell Golman, Erin H. Bugbee, Aditi Jain & Sonica Saraf - 2022 - Psychological Review 129 (1):4-17.
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  3.  78
    Readability of consent form templates: a second look.M. K. Paasche-Orlow, F. L. Brancati, H. A. Taylor, S. Jain, A. Pandit & M. S. Wolf - 2013 - IRB: Ethics & Human Research 35 (4):12-19.
  4.  26
    Structural model of homogeneous As–S glasses derived from Raman spectroscopy and high-resolution XPS.R. Golovchak, O. Shpotyuk, J. S. Mccloy, B. J. Riley, C. F. Windisch, S. K. Sundaram, A. Kovalskiy & H. Jain - 2010 - Philosophical Magazine 90 (34):4489-4501.
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  5.  24
    Atomistic model of physical ageing in Se-rich As–Se glasses.R. Golovchak, O. Shpotyuk, A. Kozdras, B. Bureau, M. Vlček, A. Ganjoo & H. Jain - 2007 - Philosophical Magazine 87 (28):4323-4334.
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  6.  38
    Patient consultation survey in an ophthalmic outpatient department.S. A. Aslam, P. Colapinto, H. G. Sheth & R. Jain - 2007 - Journal of Medical Ethics 33 (3):134-135.
    Introduction: Consultation methods differ between medical practitioners depending on the individual setting. However, the central tenet to the doctor–patient relationship is the issue of confidentiality. This prospective survey highlights patient attitudes towards consultation methods in the setting of an ophthalmic outpatient department. Method: Questionnaires were completed by 100 consecutive patients, who had been seen by an ophthalmologist in a single room, which had a joint doctor–patient consultation occurring simultaneously. Results: Each question of all 100 questionnaires was completed. 58% of patients (...)
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  7.  64
    Padmanandi's Pan̄caviṃśatiPadmanandi's Pancavimsati.E. B., A. N. Upadhye, H. L. Jain & Pt Balachandra - 1963 - Journal of the American Oriental Society 83 (2):280.
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  8.  37
    Glass transition, thermal stability and glass-forming ability of Se90In10−xSbx chalcogenide glasses.P. K. Jain, Deepika & N. S. Saxena - 2009 - Philosophical Magazine 89 (7):641-650.
    Differential scanning calorimetry (DSC) has been employed to investigate the glass transition activation energy E g, thermal stability and glass-forming ability (GFA) of Se90In10− x Sb x (x = 0, 2, 4, 6, 8, 10) chalcogenide glasses. DSC runs were performed at six different heating rates. Well-defined endothermic and exothermic peaks were obtained at glass transition and crystallization temperature. The dependence of glass transition temperature T g on heating rate (α), as well as composition of Sb, has been studied. From (...)
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  9.  38
    Jainism in South India and Some Jain Epigraphs.H. D. Velankar & P. B. Desai - 1959 - Journal of the American Oriental Society 79 (2):135.
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  10.  7
    The sāṁkhya-yoga and the Jain theories of pariṇāma.Indukala H. Jhaveri - 1990 - Ahmedabad: Gujarat University.
    On the concept of pariṇāma (change and permanence) in Hindu and Jaina philosophy.
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  11.  45
    A History of Indian Literature. Vol. II. Buddhist Literature and Jain Literature.Helen M. Johnson, Maurice Winternitz, S. Ketkar & H. Kohn - 1936 - Journal of the American Oriental Society 56 (3):371.
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  12.  25
    Religions of Ancient India. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 22 (2):386-386.
    Renou's Louis H. Jordan Lectures for 1951 give a concise, erudite, yet readable survey of Hinduism and Jainism. Their title is misleading since they mention modern as well as ancient developments and dwell not so much on religious as on theologico-philosophical and literary-historical issues. The work provides a good sense of European scholarship on its subject and includes more information on the various Hindu sects than do some of its counterparts. Except for the occasional, brilliant aside, it does not help (...)
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  13. Taking property rights seriously: The case of climate change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  14. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd & Muḥammad Yūsuf Ludhiyānvī (eds.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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  15. Sunnat-i rawshanʹandīshī dar Islām va Gharb: nigāh-i taṭbīqī bih mabānī-i falsafah-ʼi rawshanʹandīshī va falsafah-ʼi mushāʼ-i Islāmī.Ḥasan Akhlāq - 2009 - Tihrān: Amīr Kabīr. Edited by Yaḥyá Yas̲ribī.
     
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  16.  18
    Telepsychiatry in the Age of COVID: Some Ethical Considerations.H. Paul Chin & Guillermo Palchik - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (1):37-41.
    The COVID-19 pandemic has necessitated a rapid escalation in the use of telepsychiatry. Herein we revisit some of the ethical issues regarding its use, including patient benefice, distributive justice, privacy, and autonomy. Based on these considerations we would hold that telepsychiatry is a vital aspect of providing psychiatric care, and ethically should be offered as a format for treatment, likely beyond the pandemic period. Investigative and advocacy efforts will need to continue to determine its exact role within psychiatric care, and (...)
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  17. al-Mafāhīm al-akhlāqīah al-Qurʼānīyah wa-taṭwīr al-dars al-tafsīrī al-muʻāṣir: al-iṣlāḥ al-ijtimāʻī unmūdhajan.Ḥamzah ibn Maḥmūd ibn ʻĪsá ibn Aḥmad Buḥayṣī - 2024 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
     
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  18. Hierarchy Perspectives for Ecological Complexity /T.F.H. Allen and Thomas B. Starr. --. --.T. F. H. Allen & Thomas B. Starr - 1982 - University of Chicago Press, 1982.
     
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  19.  5
    What America Owes the World: The Struggle for the Soul of Foreign Policy.H. W. Brands - 1998 - Cambridge University Press.
    For two hundred years, Americans have believed that they have an obligation to improve the lot of humanity, a belief that has consistently shaped U.S. foreign policy. Yet within this consensus, there are two competing schools of thought: the "exemplarist" school (Brands' term) which holds that what America chiefly owes the world is the benign example of a well-functioning democracy, and the "vindicationist" school which argues that force must sometimes supplement a good example. In this book, H.W. Brands traces the (...)
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  20.  9
    Maṣābīḥ al-qulūb: sharḥ-i Fārsī-i panjāh va sih ḥadīs̲-i akhlāqī az Payāmbar-i Akram.Shīʻī Sabzvārī & Ḥasan ibn Ḥusayn - 1996 - Tihrān: Daftar-i Mīr̄ās̲-i Maktūb. Edited by Muḥammad Sipihrī.
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  21. Muwāfaqat ṣaḥīḥ al-manqūl li-ṣarīḥ al-maʻqūl.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1985 - Bayrūt, Lubanān: Dār al-Kutub al-ʻIlmīyah.
     
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  22.  9
    Vom Rechten Handeln: Lateinisch Und Deutsch.H. G. Cicero - 1994 - De Gruyter.
    Die drei Bücher "Vom rechten Handeln" beschäftigen sich mit dem Verhältnis zwischem dem "Sittlichen" und dem "Nützlichen". Cicero vertritt die These, dass beide Begriffe "von Natur aus" identisch sind. Einen Konflikt zwischen dem Sittlichen, d.h. den aus den Tugenden folgenden Pflichten, und dem Nützlichen kann es daher im Grunde nicht geben. Was immer auf den ersten Blick sich als Konfliktfall darstellen mag - und Cicero geht zahlreiche Beispiele durch -, erweist sich bei genauer Betrachtung stets als scheinbarer Konflikt, der Nutzen (...)
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  23. Kevod horim: halakhah u-maʻaśeh la-meḥanekh, la-madrikh, la-talmid ṿela-ʻam: dine kevod u-mora av ṿa-em ba-meḳorot, Miḳra, Ḥazal, mefarshim, Shulḥan ʻarukh ṿe-nośʼe kelaṿ u-fosḳim aḥaronim ʻad le-yamenu.Yiśraʼel Ḥayim Druḳ - 1995 - [Israel]: Ḳesharim.
     
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  24. Philosophy in the West Readings in Ancient and Medieval Philosophy [Edited by] Joseph Katz [and] Rudolph H. Weingartner. With New Translations by John Wellmuth and John Wilkinson.Joseph Katz & Rudolph H. Weingartner - 1965 - Harcourt, Brace & World.
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  25.  16
    Freedom and History.H. D. Lewis - 1962 - Routledge.
    First published in 1962, Freedom and History expresses a deep concern about freedom and the way it is imperilled by misunderstandings. Professor Lewis examines works of T.H. Green and compares Green with Locke and Rousseau.
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  26. Libās: miyān̲ bīvī ke ḥuqūq va farāʼiz̤.Ḥanīf Aḥmad Maḥmūd - 2003 - Islāmābād: Lajnah Imāʼillāh.
    On the rights of husband and wife according to Islamic teachings.
     
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  27.  5
    Chirāgh-i sulūk: ravish-i sayr va sulūk az nigāh-i maʻṣūmān va ʻārifān-i rabbānī.Ḥusayn Aḥmadī Ḥusaynʹābādī - 1999 - [Qum]: Muʼassasah-i Farhangī-i Intishārātī-i Dār al-Irshād.
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  28. Ethical considerations in a surgical residency.H. David Crombie - 1992 - Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 4 (1):37.
     
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  29.  21
    La réforme de la licence.H. Delacroix - 1902 - Revue de Métaphysique et de Morale 10 (2):244 - 245.
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  30.  18
    To cover the country with good schools: A century's effort.H. C. Dent - 1971 - British Journal of Educational Studies 19 (2):125-138.
  31.  16
    Ueber Demokrits Dämonenglauben.H. Diels - 1894 - Archiv für Geschichte der Philosophie 7 (2):154-157.
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  32.  18
    Athen. XIV, p.638 A.H. Düntzer - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 19 (1-4):613-613.
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  33.  68
    The Application of Ward's Psychology to the Legal Problem of Corporate Entity.H. C. Dowdall - 1926 - The Monist 36 (1):111-135.
    The unity of the group mind is a psychoplastic unity. In the group mind subjects are integrated through an object and not objects through a subject. It follows, among many much more important consequences, that a scientific analysis and arrangement of the law relating to corporations should proceed in the manner practically indicated in the Law of Limited Companies, Corporations Sole, Trusts, Bankruptcy, Local Government, and so forth, that is to say, by the estatificatian of interests and not by the (...)
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  34.  69
    Therapy Abatement, Autonomy and Futility: Ethical Decisions at the Edge of Life.H. Draper - 1996 - Journal of Medical Ethics 22 (5):317-318.
  35.  27
    Nonlinear Schrödinger mechanics and the law of gravity.H. J. Efinger - 1989 - Foundations of Physics 19 (4):407-418.
    This paper is a study of the consequences that follow from modeling a nonlinear and nonrelativistic quantum theory for gravitating particles. At present there exists no relativistic generalizations that do not sacrifice certain assumptions which are standard in covariant field theories.
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  36. Ezekiel: The Man and His Message.H. L. Ellison - 1958
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  37. Balkanlar: Metaforların Çarpıştığı Bir Savaş Alanı.H. Şen - 2004 - Cogito 38:258-274.
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  38.  38
    Husserl and the Mind-Brain Relation.H. Tristram Engelhardt - 1977 - In Don Ihde & Richard M. Zaner, Interdisciplinary phenomenology. The Hague: M. Nijhoff. pp. 51--70.
    The mind-body relation or, more particularly, the mind-brain relation 1 has been a perennial puzzle for philosophers—how can things so different be intimately related? Husserl dealt with the mind-brain relation in Section 63 of Ideen II, “Psychophysischer Parallelismus and Wechselwirkung,” 2 where he gave a critique of psychophysical parallelism. For Husserl, the mind-brain relation is to be understood not as a material or metaphysical relation, but as a relation between the presented sense or significance of two varieties of appearances. Husserl’s (...)
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  39.  28
    Practical and theoretical learning.H. Entwistle - 1969 - British Journal of Educational Studies 17 (2):117-128.
  40.  10
    Alkestis.H. G. Euripides - 2011 - In Tragödien: Griechisch - Deutsch. De Gruyter. pp. 39-134.
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  41. al-Ruʼyah al-kawnīyah min al-māddīyah ilá al-ʻirfān.Shādī ʻAlī Faqīh - 2002 - Bayrūt: Dār al-ʻIlm lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  42.  14
    (1 other version)Réponse.H. Freudenthal - 1967 - Dialectica 21 (1‐4):103-105.
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  43.  23
    Poeseos Saecvli Sexti Fragmenta Qvattvor.H. W. Garrod - 1910 - Classical Quarterly 4 (04):263-.
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  44. Modelling Realities.H. Gash - 2014 - Constructivist Foundations 9 (2):240-241.
    Open peer commentary on the article “Info-computational Constructivism and Cognition” by Gordana Dodig-Crnkovic. Upshot: Gordana Dodig-Crnkovic proposes that radical constructivism and info-computational (IC) processes have a synergy that can be productive. Two issues are proposed here: can constructivism help IC to model creative thinking, and can IC help constructivism to model conflict resolution?
     
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  45. The wessez of Thomas Hardy's Novels.H. Gatti - 1967 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 20 (1):37-50.
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  46. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  47.  19
    Critical Notice.H. O. Mounce - 1982 - Mind 91 (364):603 - 609.
    Book reviewed in this article:F.H. Bradley, Collected Works Volumes 1–5.
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  48. Sefer Zeraʻ Ḥayim: pisḳe halakhot, ḥidushim, beʼurim ṿe-heʻarot be-mitsṿat biḳur ḥolim.Yaʻaḳov Ḥayim Sofer - 1988 - Yerushala[y]im: [Ḥ. Mo. L.].
     
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  49.  74
    Transplantation of Organs: A European Perspective.H. D. C. Roscam Abbing - 1993 - Journal of Law, Medicine and Ethics 21 (1):54-58.
    The development of transplantation technology increasingly places before society a multitude of diverse, complex ethical and legal problems. The subject is the more complex because of the various divergent interests involved. There are the interests of the donor of organs, who has a right to protection of his legal position, and those of the patient in need of an often lifesaving organ. There are also the interests of the donor’s relatives, after his death, and those of the transplantation surgeons. The (...)
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  50.  2
    Sefer Shaʻare arukhah.Jacob ben Masoud Abi-Ḥasira - 1966
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